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(A)Keep the mandate of the Lord, your God, walking in his ways and keeping his statutes, commands, ordinances, and decrees as they are written in the law of Moses, that you may succeed in whatever you do, and wherever you turn, (B)and that the Lord may fulfill the word he spoke concerning me: If your sons so conduct themselves that they walk before me in faithfulness with their whole heart and soul, there shall never be wanting someone of your line on the throne of Israel.

[a](C)“You yourself know what Joab, son of Zeruiah, did to me—what he did to the two commanders of Israel’s armies, Abner, son of Ner, and Amasa, son of Jether: he killed them and brought the blood of war into a time of peace, and put the blood of war on the belt about his waist and the sandal on his foot.

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Footnotes

  1. 2:5–9 David urges Solomon to purge Joab and Shimei and supplies him with justification for doing so. Joab had killed Abner (2 Sm 3:22–30) and Amasa (2 Sm 20:4–12), thereby bringing blood guilt upon himself and perhaps upon his master David. Shimei had cursed David (2 Sm 16:5–8), though David pledged that Shimei would not be killed for it (2 Sm 19:16–24). David’s motives, however, may have been more personal. Joab also killed David’s son Absalom and chided David for his untimely public display of grief (2 Sm 18:9–19:8), and David may have felt himself free of the promise he made to Shimei because that promise was coerced by the presence of Shimei’s thousand partisans backing him at the time.